NEO GEISHA MANIFESTO

(from the notorius Japanese NEOGEISHA sex/death cult
- this sample is thought to be from the original, hand-written
draft of the NEO-GEISHA MANIFESTO.)

"touch me to escape. let me touch you. i can give you pleasure beyond human capacities. get pleasure from HIYOKO's flesh while you can. HIYOKO lasts forever. all devoted neo-geisha last forever. flesh, however, is ever-changing. use it this time around, while you can."

 

we, of the japanese leisure industry, have a noble task. only we can reverse the flow of karma of this society and consequently, the world. we have geo-karmic maps, prepared by CIA-trained analysts, that show clearly tokyo's position at the center of the global negative karmic flow. the flow radiates out from tokyo in massive waves that engulf the earth in taint and decadence. according to scientific karmic analysis, this negative karma is generated on three planes.

they are: CONSUMERISM the consumerist society is a efficient factory for the production of energy destructive to satisfaction and harmony. conspirators in this attack on global karma are corporations, advertisers, retailers, and consumers. the most destructive karma is produced in the commodification and consumption of flesh, image, and identity. exchanging money for time with exotic feminine power, like ours, is a crime punishable by the severest means, so great is its destruction of humanity.

HOMOGENEITY exoticism and exotic attitudes are massive detriments to achieving global harmony. humankind must strive for a celebration of unity, and therefore must crush the emphasizers of difference. differences between "races" (which do not karmically exist), "the sexes" (also nonexistent from the perspective of truth), and any other false constructions of identity, must be eradicated by eradicating their sources. the homogeneity of a society is proportional to its consumerism of difference. our IMF-trained economic analysts have shown that our salaries are economically feasible only in tokyo, the world capital of bad karma.

INELEGANCE the tragedy of japan lies in its fast and appalling decadent elegance. the aesthetic of "iki", coarsely and apologetically translated here for convenience as "ephemeral and quiet elegance", has gone, without any trace, from tokyo. in centuries past, many lifetimes ago, tokyo was the world's repository for iki. today, world elegance is being systematically destroyed by the relentless shockwaves of bad karma emanating out of tokyo and into the remotest regions of earth. how can we disrupt this chain of negative karma and pave the way for positivity? it is simple, but not easy. a reversal of karma can only occur with a cataclysmic burst of trauma. there will be some extreme unpleasantness on the road to global positivity, but our role in this is small and managed simply. our task is to remove destructive sources of karma from their base in tokyo. with this simple action, we will effectively cause a world-wide karmic reversal, transforming the flow of consumerism into one of satisfaction, homogeneity into macro-unity, and inelegance into the perfect realization of iki.

how does the exchange of karma work? it is easy to understand, as the rules are simple and just. as we thwart the actions of any system or individual engaged in the dissemination of bad karma, we, in turn, produce and distribute a proportional level of good karma, plus an additional quantity of good karma in reward for our efforts. two examples:

* a shop uses images of western girls to sell a certain brand of shoes. if we remove the shoes for our own use without financial flow, then we have reversed a channel of karma.

* a man offers cocaine in exchange for sex. if we consume the cocaine without providing flesh payment, then we have reversed a negative flow.

fortunately, we can also originate new streams of positive karma. this important task can be accomplished by encountering The Limit in a complete and unmediated fashion. what is The Limit? it is our ideal and it is me. how can we reach The Limit? by achieving extremes toward the reversal of global negativity. some examples of suitable extremes:

* ECSTASY intense orgasm, vivid hallucination, sadomasochism, aesthetic purity

* PARADOX the unity of the truth and its opposite

* SUFFERING hyper-intoxication, overindulgence, deprivation, pain, fatigue

* IKI otherworldly elegance we can accumulate global merit by successfully encountering The Limit.

is there a single step we can take that is signifcant to the fate of the world? of course there is. however, this action cannot be taken alone. as timing is an indespensible element of the Good Step, careful guidance is necessary. i, alone, can judge the karmically correct moment in which to act. trust me to save us.

Hiyoko, Tokyo 1997

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